Papa Doc's Ponderings

Spiritual Musings from Dean Dr. John Vornholt (Papa Doc)

 

The Dean's Biography Page


CLERICAL CHOLER

The world will little note nor long remember, but Sunday morning only one of two retired priests attending nondenominational First Evangelical Church in Memphis wore clericals. Fr. Robertson Eppes, a longtime friend and former rector of All Saints, Memphis, did. I didn’t as I occupied a pew next to my wife, kids and grandkids (my son-in-law, in fact, is an elder and my daughter leads a Bible study)

First Evan has long welcomed me. I officiated at my daughter’s marriage there, using the 1928 BCP. A former pastor, Ronnie Stevens, used to joke that seeing Rob+ and I in the congregation was good advertising. His successor, Howard Clark, allowed Anglican Common Cause to use the fellowship hall for a regional assembly.

So my rationale in wearing civvies had nothing to do with First Evan but a lot to do with what’s been happening in The Episcopal Church (formerly known as PECUSA) and in the Diocese of West Tennessee in particular.

Prior to ordination I had a long and honorable history in the Diocese of Tennessee and its successor, having served at St. Andrew’s, Harriman, as senior warden, lay reader and delegate to convention; St. Michael’s, Knoxville, during a year of graduate school at UTK; Christ Church, Chattanooga, during a year as visiting professor at UTC (a much more conservative +Don Johnson was then rector); and, eventually, Good Shepherd, Memphis, as vestryman and convention delegate.

Looking back, I see a common thread—these were all either Anglo-Catholic or Prayer Book Catholic parishes largely isolated from PECUSA’s creeping national liberalism. Bishops tended to leave them alone&ldots;

Then in 1987, through a chance (miraculous?) reconnection with +Ed Caudill, under whom I read for Holy Orders more than 20 years earlier in the Diocese of Oklahoma, I completed the canonical exams and was ordained deacon and priest in the Anglican Diocese of the Southwest, a Continuing Church body in which he had been made Bishop Ordinary following his consecration in the undisputed Chambers/ Denver succession.

Yesterday I decided I didn’t want to answer any more questions from First Evan’ers who identified me with the Diocese of West Tennessee and its policies/polity. It seemed too much like guilt by association&ldots; So I wore civvies there for the first time in more than 20 years, and will continue to do so.

Strangely I’m reminded about somewhat similar confusion a half-century when my late mother mentioned, “I see where some offshoot of your church is talking about merging with mine” (she was then a United Methodist and growing up and serving as a pastor’s wife in the old Evangelical & Reformed Church).

I had a hard time explaining to her that St. Matthew’s, Bloomington, IL, was in fact a parish of the Protestant Episcopal Church. “Ach, no,” she said, referring to the smells and bells, confessional booth and other appurtenances common in the Biretta Belt of the upper Midwest, in which Nashotah House was referred to as “The One True Seminary of the Church” (all one word, similar to the way our African-American friends refer to “Dr. Martin Luther King Jr.” as one word).

So there you have it, for what it’s worth! “Hier stehe ich, ich kann nicht anders “ as Luther said—“Here I stand, I can do no other.”

 

Friendship (with a capital F)

My wife is a birthright Quaker come Anglican who currently attends a nondenominational church...

Fueled by recent conversations with a former Friend and longtime friend (now retired from a Friends college), we had an interesting conversation this morning about the difference between perception and intuition.

I opined that while perception becomes reality, intuition anticipates reality.

 

All of which reminded me an old Friend and fellow actor from Berea who visited a meeting while in NYC. He later recounted the following dialogue:

Quaker Woman--"Friend Martin, would Thee care to join our Temperance Committee?"

(Just then his briefcase fell open and a couple of bottles of gin fell out)

Quaker Woman--"Oh, I perceive not!"

 

On a tangential note, here's a dialogue passed along by a priest friend:

{Phone rings in his office}

Rector--"Good afternoon, Christ Church."

Caller--"Is this Dial-A-Prayer?"

Rector--"No, but this is Father Ray at Christ Episcopal Church, and I'd be glad to pray with you."

{long pause}

Caller--"Uh...do you know the number for Dial-A-Prayer."

 

"Reviewing the Situation" (Fagin, in Oliver)

 

"Nothing to do but frown Rainy Days and Mondays always get me down." (The Carpenters)

 

Grading finals from two classes and assignments from three others, all of which have a read/discuss week, and I'm starting two new ones! "Gloom, despair, and agony on me" (Buck Owens & Roy Clark on Hee-Haw)

Then I remind myself that (1) my son-in-law was able to walk into church yesterday for the first time since his brain aneurysm last October, (2) I'm cancer-free for now and don't have to return to West Clinic for new exam until October, (3) we've just beautified our condo with hardwood laminate floors, tinted patio doors and energy-efficient windows, and (4) I'm working full-time at age 75 while other, much-more-able-bodied people are jobless.

"...I think I'd better think it out again!" (Fagin, in Oliver)

JV+

 

On CBs, Prodigy and Exponentiation

During the CB craze in the 1970s, my handle was "Wordy Bird" (can't imagine why I chose it!), and I went at it with a vengeance, using a power mike, whip antenna and other accoutrements. What fun to be able to communicate with unknown folk, some often, some only as they were driving through Berea.

A decade or so later, once I was introduced to computers, I used dial-up to access the Prodigy service, marveling at my newfound ability to recharge my personal batteries via long-distance dialogues...and, occasionally, monologues.

Now Facebook, CaringBridge (I've been maintaining a site on my son-in-law's behalf since the day after his brain aneurysm) and teaching online for the University of Phoenix have propelled me exponentially into a new era.

As I tell my students, all my various careers have had communication as a common denominator--first as a newspaper editor and publisher, progressing through teaching, counseling and service as a parish priest.

All this came to mind recently while watching TV programs on "6 Degrees of Separation" and synchronicity. I also was reminded of their theological ramifications by memories as asking a newly arrived Roman Catholic priest in the 1960s if he'd care to participate in my newspaper's weekly sermonette series.

"Of course!" he exclaimed. "What wouldn't St. Paul have given for such an opportunity..."

Earlier this week a UOP colleague decided to remove all faculty-related messages from Facebook, saying she wanted to reserve its use for notes from family and friends. Perfectly within her rights, but I can't help but wonder if she won't be missing a wider benefit...

JV+

 

On Facebook...and Heaven

My dad, a Protestant minister with Northern roots but a heart and soul for Dixie, used to say his idea of heaven was that it was a place where he'd be able to introduce far-flung friends and acquaintances whose paths would never cross on this earth.

"Sally, I think you and Jack have a lot of common...Joe, tell Idella about the time you...Walter and Daisy, meet George and Rhoda--you folks can share memories of...."

So far, at least, that's why I'm fascinated with Facebook. If you look at the titles of my Friends lists, you'll see they encompass a lot of territory--people who will share stories only here.

Until heaven!

On a lighter note, as a kid in Oklahoma we used to say fulfilled people were in "hog heaven" or "happier than a hog eating slop!"

Well, that's how I feel when making pithy comments on Facebook while taking a break from my online classes, where I've just finished entering today's required participation posts in the Main forums of five different classes.

In other words, I'm in discussion mode--whether in Facebook or on the University of Phoenix website. Not to mention reconnecting with a daughter whose profile I hadn't found...

Ain't life grand!

JV+

 

 

Entire Content Copyright © 1978 - 2009 Archdiocese of the Southwest. All Rights Reserved.
The Archdiocese of the Southwest is an independent jurisdiction and claims no affiliation with any other body
except as is stated on this website.